A revised ethnological taxonomy with comments and illustrations
based upon linguistic and historical analysis Version 4.1 (10.2009)
Special appreciation to Yusuf B. Gürsey for carefully reviewing
this article and providing remarks and corrections at sci.lang
The Turkiclanguage group
is a closely related phylogenetic cluster of languages further related
to the Mongolic language group in the first place, and more
distantly, to the tentatively proposed Altaic family in general. Another
correct name for the group could be "Bulgaro-Turkic", because
of the early separation of Chuvash from the rest of the Turkic group.
The homeland of the Proto-Bulgaro-Turkic state is still controversial,
whereas the homeland of Proto-Turkic Proper (outside the Bulgaric
branch) was evidently located near the northwestern forested ridges
of the Altai mountains in southern Siberia sometime before
the beginning of the common era. This conclusion can be drawn from
the following evidence: (1) the historical distribution of the early
Turkic peoples and the outcome of backtracking their migration vectors;
(2) the location of the center-of-gravity point of the maximum language
diversity.
The glottochronological time depth of the Proto-Turkic split (c. 2400
yrs) seems to be greater than that of Slavic or Romance (c. 1600 yrs).
However, some of the Turkic languages within the internal branches
still retain a great deal of mutual intelligibility due to late diversification,
and some may even be regarded as dialects of each other, even though
they have different contemporary names.
Historical, geographical, and
ethnographical material was added extensively in this work. The
linguistic argumentation and other theoritical details including
a lexicostatistical research with possible datings are provided
in"The Internal Classification and Migration of Turkic
Languages ", a separate online article.
The present system does not describe any rare or obsolete languages
for which no lexical data were found either because of access difficulties
or their complete absence from historical records (such as "Hunnic"),
therefore by no means should this taxonomical description be seen
as exhaustive. It has mostly been focused on getting all the major
subgroups together in the proper order, something that was particularly
hard to accomplish considering the close proximity of most Turkic
sub-branches and their posterior interaction.
The nine lexemes below were carefully chosen to demonstrate maximum
phonological differences across the board, unlike the numbers which
simply run from 1 to 10. Font colors tend to mark phonologically
similar lexemes, except the black color that stands for "unclassified",
or gray that marks an "interanl lexical replacement or borrowing".
You should not pay much attention to the colors, these are mostly
auxiliary and were used only to analyze the material, and in some
cases were left unchanged or uncorrected. The colors were not removed
afterwards, since they still help to visually pick up similar phonetic
elements.
Notes on transcription ü,ö
as in Turkish or German; ï is a back vowel, more
or less as Russian <bI>or Turkish <I>; ê
is mostly schwa as in "about", but in some languages may
denote a different sound; N = nasal /ng/; x = kh;
sh as in English; zh as in "treasure"; ð
(in Bashkir) as in "this"; s' (in Chuvash)
is palatalized /s/, as Russian "cb" or (to some extent)
Japanese "sh"; d' is a palatalized /d/, as in Russian
or Altai; J is a sound similar to "j" in "Jack"
or highly palatalized /d/; q/G is voiceless and voiced deep
velars; *P/B (in Tuvan, Tofa, Proto-Turkic) is a slight sonorization,
intermediate between /p/ and /b/ as in Mandarin; -D- (in
Old Turkic, intervocal) is probably similar either to the Spanish
intervocal -d- or interdental English /ð/; D- (in Yughur,
Tuvan) is intermediate between /t/ and /d/ ; *S (in Proto-Turkic)
is probably, a palatalized /s'/; *R (in Proto-Turkic) is
probably, a mixture of /r/ and /z/, a palatalized lateral fricative
similar to the one in modern Khalkha
Mongolian , also cf. a similar trill in Czech; *H is
an intense aspiration or similar; ' above vowels (in Chuvash)
marks stress; the pronunciation of certain other phonemes may in
fact be unconfirmed, unattested or unkown.
A
note on the reconstruction of Proto-Turkic
The reconstruction of a proto-language is more of an art than an exact
science, so all reconstructions should be taken with a grain of salt.
For this reason, there was some substantial disagreement between Yusuf
Gürsey and me on a number of issues in Proto-Turkic reconstruction,
e.g. the initial S*- vs. y*- problem, the initial t-/d-, b-/m- controversy,
the final -q in Chuvash, etc. The general idea seemed to be that I
defended the position of Chuvash-Kyrgyz-Khakas as the main source
for reconstruction, whereas he defended Old Turkic and the Oghuz languages.
A
note on the Silk Road and the Central Asian Bridge
One can better understand the classifictaion of Turkic languages after
familiarizing with the geography of the Silk Road and the concept
of the *Central
Asian Bridge. During the Middle Ages, people could not use flying
carpets. Any kind of travel or ethnic migration could only proceed
along narrow, geographically suitable pathways extending between deserts
and mountain ranges and forming a natural, permanent network of migration
routes. In Central Asia, this network became known as the Silk Road.
The Silk Road is often considered merely from the economic perspective,
although it also played a critical military, cultural, demographic,
and linguistic role being an absolutely unique, vital artery which
conveyed life in Eurasia for many generations. The Huns, the Turks,
the Mongols, the Gipsies, whoever passed through Central Asia, ould
only travel along this natural migratory system; consequently, the
distribution and classification of peoples in Asia is in fact nearly
pre-determined by the geographical structure of these routes and the
adjacent geographic areas. That's especially true of the Turkic, Mongolic,
and Iranian peoples who have lived by and off the Silk Road for most
of their time. The Silk Road was also a streaming jet of genes running
in the opposite directions that brought the Chinese DNA to Central
Asia and vice versa. It also carried plague and other infections,
and subsequently brought tea, paper, compass, gunpowder, and other
inventions to Europe causing it to rise from the Middle Ages into
the era of art, reason, technology, as well as fierce firearm warfare.
Proto-Turkic (reconstruction)
foot
star
red
dry
leaf
sleep
horn
liver
house
1
2
3
4
5
6
7
8
9
10
Proto-Turkic
*aDaq
*SâltâR
*qeRêl
*qurGuq
*SâlbïrGaq
*uDu-
*mâiR
*baïr
*e:B
*Pi:rê
*íhê
*üiSê
*tâörtê
*PeiR
*áltê
*Séttê
*HáhêR
*táhêR
*ö:nn
Bulgaric
According to the
present study, the Bulgaric languages branched off from the Turkic
languages at an early period of timec. 1000-700 BC. The difference
between Bulgaric and Turkic is considerable, so they should be viewed
rather separetely, as the Bulgaro-Turkic language (super)group,
although they are frequently mixed up with Turkic.
Bulgar-Khazar
A highly deviant,
archaic subgroup of Turkic nomads that first appeared in the Caucasus
c. 350, and then on the Danube River c. 475. They seem to have given
rise to several medieval kingdoms: (1) a short-lived Old Great
Bulgaria (632-671) founded by Khan Kubrat in the Pontic steppes;
(2) its affiliate Volga Bulgaria(670-1236) founded
by Khan Kubrat's son along the middle course of the Volga River; (3)
its another affiliate state, Danube Bulgaria (670 -864), which
gave rise to present-day Bulgaria; and finally (4) the Khazar Khagante
(650-969) near the Caspian Sea, famous for its Judaism.
The Khazar and Bulgar languages are poorly attested in historical
records. The Volga and Danube Bulgar languages are attested in a few
surviving inscriptions written with Greek and Arabic characters and
Turkic runes. Khazar is only known from an inscription "oqurüm"
(I have read) and the name of the city of Sar-kel (=White House?).
The only surviving remnant of Bulgaric languages is Chuvash of Volga
Bulgaria.
Modern
Chuvash (1.3 million speakers, most of them bilingual in Russian)
is still spoken in the Chuvash Republic (capital: Cheboksary)
and is believed to be a direct descendant of the language of Volga
Bulgaria (ancient capitals: Bolghar and Bilar,
a large city of 2 miles across). Volga Bulgaria was a Muslim state
founded along the Volga c. 670, roughly between the modern cities
of Kazan and Samara, and then destroyed during the Tatar-Mongol invasion
in 1236, when this region was settled by the Tatars. Commanding the
middle Volga, the state controlled trade between the northern Europe
and Persia, and was similar in this respect to the Kievan Rus that
controlled the Dniepr River. The state had many highly developed cities
with literate population and used cast iron and window glass. It was
visited in 922 by an Arab writer and diplomat Ibn-Fadlan
whose famous account, btw, inspired a book whose plot was used for
the "The 13th Warrior" movie starring Antonio Banderas. Today, the
"Devil's Tower" in Yelabuga on the Kama River (fig. left below)
is one of the few standing remnants of this long gone civilization,
although the 13-14th cent. buildings in Bolghar (fig. right below)
also preserve the spirit of that period. In 1552, the Russians seized
Kazan further affecting the Chuvash language and culture. As an example,
here's a very lovely
folk song in Chuvash with an English
translation (note certain Slavic features in music and phonology).
The standalone position of Chuvash among other Turkic languages is
rather indisputable, its lexical core is seen as quite archaic, and
it can also be considered as one of the most important Turkic languages
for the purposes of historical reconstruction.
Turkic Proper
(1) Siberian Turkic Languages
The Siberian Turkic
languages is a major taxon that includes ethnic groups which migrated
in the eastern direction from the hypothetical Turkic homeland near
the Altai Mountains starting from about 200 BC. It can be divided
into (1a) the Yakutic subgroup with just Sakha (Yakut) and
Dolgan; and (1b) the Yenisei-Kyrgyz subgroup including such
significant representatives as Khakas, Tuvan, and most likely, Altai
Turkic languages.
Subgroup 1a:
Yakutic
The Lena migrants
A group resulting from the Turkic
expansion to Northeast Siberia, along the Lena River (probably
from c. 12-13th century). When we think of Sakha, we should basically
think of the Turkic migration along the Lena, whose source lies
in the vicinity of Lake Baikal near the East Sayan Mountains. The
glottochronological studies [e.g. Dyachok,
2001 and herein] indicate an early separation of Sakha from the
main stem (c. 200 BC). The tribal confederation who lived northwest
of Baikal c. 6-10th c is known as kurykans (hypothetically,
Old Sakha). Before the Russian invasion with its lexical influence,
Sakha had intense early contact with the Evenk (=Tungusic)
substratum, noticeable in today's grammar and phonology, and acquired
many Mongol (Buriat) lexical borrowings, although it has also preserved
many important archaic Turkic features. Sakha seems to be highly
deviant in many respects, having little to do with Tuvan or Khakas.
Generally, there isn't much doubt that the Yakutic subgroup should
be viewed as an important, nearly independent branch of the Turkic
languages.
Sakha warriors (staged)
A village along the Lena
Sakha (Yakut)
Sakha (Yakut)
ataq
sulus
kïhïl
kura:naq
sebirdeq
utuy-
muos
bïar
Jie, d'ie
bi:r
ikki
üs
tüört
bies
alta
sette
aGïs
toGus
uon
Yakut
(the usual name in Russian), or "Saxa" (self-appellation)
is spoken along the Lena River in the Sakha (Yakutia) Republic
(capital Yakutsk) of Russia, the largest in the world subnational
governing body by area. Though looking big on the map, the region
is in fact covered with dense taiga, and is scarcely populated, while
most life is concentrated along rivers. Historically, the northern
Yakuts were largely hunters, fishermen and reindeer herders, while
the southern Yakuts raised cattle and horses. The city of Yakutsk
(originally Lensky Ostrog) was founded in 1632, when this territory
was annexed by Russians. Religion: originally, tengreistic shamanism.
C. 460 000 speakers; 70% bilingual in Russian.
Dolgan is the northernmost
offshoot of Sakha, spoken near the Taymyr Peninsula and other extremely
scarcely populated regions of the northern tundra. It exhibits even
more Evenk lexical influence than Sakha. C. 7000 persons (2002), of
which less than 80% are native speakers of Dolgan.
Subgroup 1b:
Yenisei Kyrgyz
The
Yenisei-Kyrgyz migrants to the Sayan Mountains
A Genghis Khan movie filmed
in Tuva and Khakassia (2007)
This taxon represents the descendants
of the Yenisei
Kyrgyz, a historically important group of Turkic tribes
attested under various names in the Chinese chronicles between 200-900
AD. The Yenisei Kyrgyz probably inhabited the Minusink Depression
in Khakassia (Minusinsk is a city near Abakan, the capital of Khakassia),
a geographically suitable plain with steppes, lakes and valleys
located along the upper reaches of the Yenisei river. Protected
by the Altai and Sayan mountains, the Minusink Depression has relatively
mild climate convenient for agriculture, so even cherry orchards
have been grown there since the 19th century.
"Kyrgyz" seems to mean "destroyers, exterminators"
or "terror" in Turkic and Mongolic languages, cf. Tuvan
"korgysh", Khakas "xorGïs", Kyrgys "korkush"
(fear, terror); Kazakh "qurtu" (exterminate), "qïrqu"
(shearing, cutting); Altai "kïr" (erase)," kïrkïsh"
(shearing), Sakha "kïrgïs" (fight, destroy each
other), etc. A less likely version is that it means "qIrq +
iz" (forty + suffix) (note: all ethnonymic
remarks are unavoidably hypothetical). The Yenisei Kyrgyz
are known to have destroyed the Uyghur Empire in Mongolia and its
capital Ordu-Baliq in 840 AD, which caused the dissipation
of the Orkhon Turkic peoples. Moreover, the Yenisei Kyrghyz themselves
became prominent after this event forming their own Yenisei Kyrgyz
Kaganate (840-1207).
Ethnographically, most Yenisei Kyrgyz descendants seem to share
a number of common traditions: nomadic living in yurts, cattle breeding,
horse riding, brightly colored clothing, pointy high hats, tengreistic
shamanism, hawk hunting, etc. Khakas seems to be rather archaic
linguistically. Consequently, the Yenisei Kyrgyz descendant may
be seen as "typically Turkic" in many respects and may
have preserved many Proto-Turkic features in language, culture,
and genetic profile.
Note: at a deeper chronological
level, rich archaeological sites in the region of the Tian-Shan,
Altai and Sayan mountains mark the presence of the so called "Siberian
Scythians" at least since c. 900-700 BC (see Pazyryk
culture: kurgans, gold, iron weapons, horse burrials, charriots,
petroglyphs, remnants of clothing, carpets, mummies in permafrost,
etc). These archaeologically attested ethnic groups could have formed
the basis for the Proto-Turkic unity, although that is contoversial.
Chinese records, anthropological and genetic studies indicate the
presence of "European invaders" as well as an unusually
high concentration of the Proto-Indo-European R1a1 haplogroup in
this region.
Tuvan-Tofa
The Tuvan subsubgroup represents
those ethnic groups, such as Tuvan and Tofa, that settled deep
in thethe Sayan mountains. Glottochronologically, these
languages seem to have separated from Proto-Khakas c. 800 AD. They
are rather peculiar, exhibit many archaisms and innovations and,
for the most part, cannot be understood by the Turks of Central
Asia. There is evidence for the Tungusic influence in the basic
vocabularly. The strange ethnological resemblance to the North American
Indians may in fact be an indication of a Paleo-Asiatic substratum
(?)
Note that the Tuvan and Tofa(lar) spelling may contain voiced symbols,
e.g. <b>, <d>, <g>, but these just denote the
so called "weak" consonants that are normally pronounced
as unvoiced in the beginning of a word or semi-voiced in the intervocal
position.
The
Karagas were thought to be extinct in the 19th century, yet the Tofalars
in the forests of the East Sayan mountains seem to be their continuation.
Only 650 persons, 380 speakers (2002), although the population is
demographically stable. Tengreiistic shamanists and nomads before
the 1930s. Reindeer breeding and hunting in the taiga. Note that "Karagas"
may be just a different way to pronounce "Kyrgyz", whereas the self-appellation
"Tofa" might be akin to the name of the Tuba River in the Minusinsk
Depression (?). Karagas/Tofa(lar) seems to retain certain archaic
features, and may probably be seen as a peculiar remnant of the ancient
Yenisei Kyrgyz population.
Tuvan
is spoken in the Tuva Republic (the capital city of Kyzyl),
located along the upper Yenisei between the West and East Sayan
Ridges, as well as just across the border in northern Mongolia.
About 200.000 speakers, of
which c. 60% are bilingual in Russian.
Religion: Tibetan Buddhism and still Tengriistic shamanism. Traditionally,
nomads; horse and cattle breeders; sedentary life in towns since the
19-20th century. Tuva was a de jure independent state between 1920
and 1944, when finally fully annexed by the USSR. Note such contractions
as "sigis" > "sehes" > "ses",
"igi" > "ihi" > "ii", which seem
to position Tuvan as an offspring of the early Karagas language. Geographically,
this is easy to explain since the Tuvans can just be seen as those
Yenisei Kyrghyz that migrated a little further upstream from Khakassia
and settled down along the uppermost reaches of the Yenisei.
Khakas
is spoken in the Republic of Khakassia located along the Yenisei
River north of the Altai; the administrative center is Abakan. The
Khakas people traditionally practiced nomadic herding, agriculture,
hunting, and fishing. More importantly, the Khakassians seem to be
direct descendants of the Yenisei Kyrgyz who used to occupy
the same region until c. 1000 AD. "Khakas" and "Karagas" may be just
another way to pronounce "Kyrgyz" (?). C. 60.000 speakers, most of
them now fully bilingual in Russian. Shor (10.000 speakers) and Chulym
(only 40-100 speakers) are the nearby located small ethnic groups
closely related to Khakas.
Traditional Khakas wedding (c. 1915)
Fuyu Kyrgyz (East China)
Fuyü Gïrgïs
qïzïl
uzi
ib
bïr
igi
ush
durt
bish
altï
chiti
sigis
doGus
on
An often omitted and
oddly located, but strategically significant endangered Turkic language
in northeast China with herein unsettled classification. It's
located to the northwest of Harbin along the Nenjiang river and spoken
by just about 700-400 passive speakers, which inhabit the area near
a town called Fuyü, hence the odd exonym; the self-appellation
is "Gyrgys, xyrgys", though. The Fuyü Gïrgïs have apparently
been expelled from central Mongolia and resettled to China in 1761
after the conquest of Dzungaria by the Qing Empire. Religion: originally
shamanism, then Lamaism. No dictionary or description of grammar available
(?). The presence of -G- (aGïr "heavy", aGyz "mouth")
may indicate proximity to Old Turkic.
The
Yenisei-Kyrgyz
migrants
to the Altai Mountains
Altai
The
Altai subgroup in the Altai Republic is split up into Southern
and Nortern Altai, which are further divided into smaller dialects/languages
with ambiguous classification. The subgroup retains the word-initial
palatalized /d'/(*dj-) (South) and /ch/ (North) as in "d'eti". The
peculiarities of the lesser Altai languages are frequently
ignored or underestimated.
Standard (South) Altai
but, put;
d'ïldïs
qïzïl
qurgak
d'albïraq;
bür, büri,
pür(i)
uyukta-
mü:s
bu:r,
pu:r
üy
bir
eki
üch
tört
besh,
pesh
altï
d'eti
segis
togus
on
The
Altai Republic (capital: Gorno-Altaysk) and the Altai Krai
(administrative center: Barnaul) are geographically connected but
politically different federal subjects of the Russian Federation that
should not be conflated. The official written language of the Altai
Republic is based on the southern dialect/language. Prior to 1948,
the Altai languages were confusingly named "Oyrot" after the subgroup
of Mongolic languages due to their interaction with the Dzungarians
in the 18th century. There are now 65.500 nominal speakers of the
Altai languages (2002), though most of them in fact speak Russian,
whereas the local dialect-languages quickly fall out of use.
The Southern Altai subsubsubgroup may include at least the following
languages: (1) Standard (South) Altai (proper); (2) Teleut
(used as standard before 1917; only 2500 persons (1989)); and (3)
Telengit. The Northern Altai subsubgroup includes: (1) Tuba
(rather intermediate between North and South); (2) Kumandy (~1000
speakers); (3) Chalkan (850 persons, all bilingual in Russian);
plus an undefined number of dialects. The Northern Altai languages
seem to share certain features with Chulym, Shor, and Khakas languages
(e.g. *S- > ch-).
The Altai languages exhibit many features that make them rather intermediate
between Siberian Turkic and Karluk-Kyrgyz languages, but the lexical
basis was apparently of Siberian Turkic stock, and they probably separated
at the same time as Tuvan (c. 800 AD?)
A Kumandy fisherman
Kumandy
ayak;
but
zhagan;
cholbon
qïzïl
qurgak
bür
uyta-; uyïkta
mü:s
ük, uk, uu
bir
eki, iki
üch
tört, türt
pish
altï
cheti
segis
togus,
togïs
on,
un
(2) Western Turkic Languages
The rest of the Turkic
languages has formed a major taxon that includes (2a) Kimak-Karluk
subgroup with such famous representatives as Tatar and Kyrgyz-Kazakh,
and (2b) Orkhon Turkic languages that includes Uzbek, Uyghur,
Turkmen, Azeri, and Turkish. These languages must have originally
formed along the upper Irtysh River. Then, c. 300 AD (?), the Orkhon
tribes must have separated and migrated toward Mongolia, whereas the
Kimak-Karluks have stayed behind near the Irtysh. Both subgroups afterward
expanded in the western direction.
Subgroup 2a:
Kimak-Karluk (ex-Kipchak)
Judging from historical
sources, the Proto-Kimak-Karluk must have diversified c. 550-650 AD,
but its modern descendants such as Tatar and Kyrgyz-Kazakh still seem
to be very close lexically (up to 90% in Swadesh-200) which is attributed
to the preservation of many archaisms due to the long isolation in
the Kazakhstan steppes. Because of the close lexical proximity this
subgroup has usually been known as "Kipchak" in the Baskakov's
classification, but we believe the historical differences between
Karluks and Kimaks to be greater than normally assumed, therefore
the subgroup should be divided into (2aa) the Karluk subsubgroup,
and (2ab) the Kimak subsubgroup
The
Karluks that migrated toward the Tian-Shan
The Karluk Confederation descendants
The Kimak-Karluk descendants
that migrated to the Tian Shan formed the Karluk
Confederation (766 840), a medieval state located in Zheti-Su
(Seven Waters), a historical region between the Tian Shan and Lake
Balkhash near the present-day Kyrgyzstan. Originally, the Karluks
were probably a clan from the Altai Mountains that c. 665 migrated
towards the Irtysh River and finally reached the Western Turkic
Kaganate (c. 550-650) c. 700 AD. After the famous Battle of Talas
in 751, when the Chinese forces were defeated by the Arabs, the
Karluks were able to occupy Suyab, the capital of the Western Gökturk
Kaganate, in 766 and accordingly gained control over the northern
part of the Silk Road and the Zheti-Su region. The Karluks were
partly converted to Islam c. 780. In 840, the Karluk Kaganate was
subdued by a second migration wave of the Yenisei Kyrgyz (from the
Altai?), further increasing their cultural influence in the region.
By 940, the country was captured by the Karakhanids. A Turkic tribe
named "Kirkiz" from the Tian Shan region was first mentioned
at least as early as 1072 by Makhmud al-Kashgari.
The current lexicostatistical study demonstrates that Kyrgyz
and Kazakh are extremely close (over 97% in Swadesh-200), probably
even constituting a single dialectical continuum. The only difference
is that Kazakh, which occupies the vast steppe of Kazakhstan and
which must have separated from the Karluk stem in the Jeti-Su after
the 14-15th centuries, seems to have been strongly affected by the
Tatar languages of the Golden Horde, whereas the Kyrgyz language
of Kyrgyzstan, isolated in the Tian Shan mountains, is slightly
more "pure" and retains more archaisms. For certain technical
purposes, Kyrgyz and Kazakh may essentially be regarded as one single
language.
Note that there is little evidence relating Nogai, a Kimak language,
directly to Kazakh (as in some classifications), and the few shared
phenomena in these languages should be attributed to a secondary
contact occuring near the Ural
(Yaik) River as a result of trade and military activity (also
see Nogai). Moreover, note that there is good phonological correspondence
between Kyrgyz and Altai, and there are some common isoglosses (such
as, Kyrgyz "but" (leg), "chong" (big), cf. Altai
"but", "Ja:n"); the Kyrgyz speakers seem to
find Standard Altai rather intelligible.
Additionally, the Karluks or essentially, the early Kyrgyz
speakersseem to have spread over the Tian Shan into the Karakhanid
Khanate largely displacing the Karakhanid language and intermingling
with it, thus affecting the medieval Chagatai, and consequently
the modern Uzbek and Uyghur languages. As a result,
the present-day Kazakh and Kyrgyz are also close to Uzbek sharing
with it about 91% of lexemes in the 200-word Swadesh list.
Kyrgyzstan
(capital: Bishkek) is a small mountainous country in the Tian Shan
near Lake Issyk-Kul,
formed along the northeastern part of the Silk Road. The legendary
history of the Kyrgyz people, including battles against Kitays and
Kalmyks, is described in the Epic
of Manas, an extremely long, orally transmitted poem first
mentioned in the 16th century and written down in 1885. Kyrgyzstan
was integrated into Russia in 1876, but eventually became independent
in 1991. Youngsters often no longer speak Russian, which is good for
the sociolinguistical status of the Kyrgyz language. C. 4 million
speakers.
Kazakhstan
(capital: Astana; prominent city: Almaty located in
the Tian Shan) is just that giant spot on the map of Central Asia.
Despite its large size, most of Kazakstan's land is semidesert continental
steppe occupied by the Kazakh nomads between the 15-19th centuries.
Historically, the Kazakhs seem to be those Kyrgyz nomads that spread
beyond their original "Seven Rivers" homeland near the Tian-Shan and
whose language was accordingly affected by the Tatar-Kipchak-Noghai
dialects of the Golden Horde. Since the 1820s, Russians
in Kazakhstan began to use this territory for coal mining, agriculture,
nuclear tests, and launches from the Baikonur Cosmodrome. Kazakhstan
became independent in 1990, emerging as a huge Central Asian power
with rapidly growing economy and relatively high level of urbanization.
The Kazakhs understand the Kyrgyz language to a very considerable
extent; curiously, they were even named "Kaisak-Kyrgyz" between the
1730s and 1920s. Cf. an old Kazakh saying, "Kazakh and Kyrgyz
are one kin, but who in the world made Sart? (=a Chagatai city dweller,
trader)" (/qazaq qyrGyz bir tuGan, sart shirkindi kim tuGan/).
C. 12 mln speakers.
Karakalpak (an autonomous
Republic of Karakalpakstan in
Uzbekistan, capital
Nukus) is basically a dialect of Kazakh located near the southwestern
coasts of the Aral Sea, which has now shrunk and almost disappeared
causing terrible deterioration in the region. The name literally means
"black hats" (= brave warriors).
The Kimak Kaganate descendants
The Kimaks (Kimeks), which included
Kimeks Proper (Yemeks, Imeks), Tatars, and Kipchaks
among others, occupied the vast Eurasian steppe from the Altai
Mountains to the Black Sea. These peoples now speak "Tatar-like"
languages, as opposed to, for instance, the Oghuz (Seljuks) who
conquered the territory of the Byzantine Empire and Persia mostly
to the south of the Tian-Shan-Pamir-Caucasus mountain system and
who now speak "Turkish-like" languages. The Kimak and Oghuz languages
are not mutually intelligible (no more than by 30% in real speech),
therefore learning, say, Kazan Tatar is not sufficient to understand
Turkish and vice versa (75% of common words in Swadesh-200). On
the other hand, the Kimak languages still display a very considerable
amount of internal mutual intelligibility among themselves, as well
as with Kazak and Kyrgyz languages (over 90% similarity in Swadesh-200).
Typical features shared by the Kimak languages include: (1) the
partial loss of *S- as in Kazan Tatar "yoldïz"; Nogai
"yuldïz"; Bashkir "yondoð" (star);
(2) the presence of an intervocal -w- as in "awuz" (mouth); (3)
a t: l correspondence, as in Kazan Tatar "yoqla-"; Nogai
"uykla-"; Bashkir "yoqla-" (to sleep), cf. Kyrgyz
"ukta-", etc.
It's plausible to assume that all of the Kimak-Kipchak-Tatar languages
are in fact descendants of theKimak
Kaganate(743-1210), a great pastoral nomadic tengreistic
formation in the area of the Irtysh River, which incorporated seven
tribes (clans) Kimek (Imak, Imek, Yemek), Tatar, Kipchak,Bayandur, Imi,Lanikaz, and Ajlad hence the expression
"The snake has seven heads" cited by Mahmud al-Kashgari.
This Kaganate was part of the Göktürk-Uyghur Empire. Its
population was semi-settled and sufficiently urbanized with over
a dozen cities along the Irtysh river, such as Imak(iya)
near present-day Pavlodar, or Tamim near Lake Balkhash. These cities
had markets and temples; their inhabitants used the runic Orkhon
script writing. This Kimak civilization is now rarely mentioned
by historians, albeit it was an influential cultural and political
formation in South Siberia that should not be left out.
Sometime during the era of the Göktürk Khagante (550-840),
the nomadic Kimak tribes began drifting westward, and soon reached
the southern Urals, the Aral Sea, and the Volga (called "Itil" in
Turkic), where they are first mentioned by the Arabs c. 750 and
vividly described by Ibn-Fadlan in 922 (the land of Bashkirs). By
1068, the Kipchak tribes began to migrate further into the fecund
Pontic pastures robbing the Kievan Rus towns. Here, they became
known as "Polovtsians" to Kievan Russians and "Cumans"
to Byzantines, Arabs and Hungarians, although the self-appellation
was "Kipchak". During the 12-14th centuries, this westernmost
Kipchak dialect was recorded along the Black Sea coast in a medieval
textbook called Codex
Cumanicus.
Moreover, it seems that the infamous Tataro-Mongol invasion of the
Kievan Rus was technically nothing but a series of attacks of the
Tatar mercenaries or allies later directed from the Golden
Horde (1240-1440) (capital:Sarai
Batu (Berqe)on the Volga), a predominantly Kipchak-Tatar
Khanate ruled by a nominally Mongol elite (Islamicized only in the
14th century). In the 15th century, this Golden Horde Empire broke
up into several important khanates, including the Khanate of
Kazan (hence Kazan Tatars), Khanate of Crimea (hence
Crimean Tatars), Khanate of Astrakhan (hence Astrakhan Tatars),
Qasim Khanate (hence Mishar Tatars), and Uzbek Khanate (hence the
name of Uzbeks). This diversification process of the Golden Horde
led to the formation of modern Kipchak-Tatar dialects or languages.
Polovtsian statues
near Izyum, Ukraine
The name Tatar (whence Chinese
"da-da") was first attested in 732 in a Kül-Tegin monument;
it's also mentioned in al-Kashgari's work (1072), but finally became
a frequent misnomer, especially because of the further association
with the Greek Tartarus by European historians. The name may have
been rather ambiguously applied to various ethnic groups, such as
in "Transcaucasian Tatars" instead of Azeris, and finally
stuck to the descendants of the Golden Horde. What is now known
as Tatars may
in fact be various Kimak ethnicities scattered all over Eastern
Europe and Western Siberia, of which Kazan Tatars are the
largest and most famous. (Actually, Kazan Tatars used the self-appellation
"Bolgars" and "Kazans" until the late 19th century.)
During the Soviet period many of these Kimak ethnic communities
were taught Kazan Tatar as a common standard, and their languages
may now be strongly contaminated by it.
During the reign of the Ivan the Terrible, the Russians defeated
the Tatars and moved eastward beyond the Ural mountains, where they
attacked another Kimak state, the tengriistic Khanate
of Sibir (1495-1582)(capital Qashlyk, near present-day Tobolsk)
located on the Ob and Irtysh Rivers. This task was accomplished
by a Cossak leader Yermak
often depicted in the Russian history as something of a Siberian
Columbus. Curiously, "Irmak" means "river" in Turkish, "yermek"
"to scorn", which implies that Yermak too might
have been of Tukic origin.
The Kimaks-Kipchaks-Tatars left large geographical traces on the
map (e.g. the enormous Ponto-Kazakhstan steppe was once known as
Cumania, Desht-i-Qipchaq, Kipchak steppe, Polovtsian Land, etc);
they are also remembered through their stone statues that
were very typical of their culture.
The
battlefield of Igor Svyatoslavich with the Polovtsians (Cumans)
in 1185, painting by Viktor Vasnetsov
The
siege of Moscow by Mongol Khan Tokhtamysh in 1382
The
conquest of the Sibir Khanate by Yermak in 1582,
painting by Vasily Surikov
The Kimaks that stayed near the Irtysh River
Siberian Kimek (?)
Baraba
bir
pir
iki
äki
üts
öch
tört
päsh
pêsh
bêsh
altï
yädi,
yêdi
säGiz,
segiz
toGïs
toGiz
on
un
Baraba
Tatars is one of the several groups of Siberian Tatars
(basically, Kimeks) in southwestern Siberia. They inhabit the Novosibirsk
Oblast between the Irtysh and Ob rivers, mainly along the Om River
(hence, the name of the city of Omsk, founded in 1716) and in the
adjacent Baraba Steppe (probably from *Parama < *Parma "Don't go").
The Baraba were attested by 1595. They are often seen as descendants
of the Khanate
of Sibir (1495-1582), but may have also descended from the
Kimak Kha(ga)nate
(743-1210) directly. The Baraba are a settled, non-nomadic population
who lived in wooden homes. Religion: originally shamanism; then Islamicized.
Less than 8000 persons, but few actual native speakers. Note the phonological
influence of the Khakas subgroup, especially Chulym (as in üts
: üts "three"). The language may have been contaminated by Kazan
Tatar during the Soviet period.
In addition to Baraba, there exist other Siberian Kimak-Tatar ethnicities,
such as Tomsk Tatars and Tobol-IrtyshTatars.
The Kazan Tatar language emerged inside the Kazan Khanate (1438-1552),
a state that formed when the Mongol army, probably along with Tatar
soldiers, attacked
and destroyed Volga Bulgaria in 1232-36, possibly causing intense
Chuvash-Bulgar emigration. The Kazan Khanate was later conquered
by the troops of Ivan the Terrible in 1552 and became part of Russia
(in fact, the famous Saint
Basil's Cathedral on Red Square was built to commemorate the capture
of Kazan); it is now the Republic of Tatarstan (capital: Kazan).
Note the presence of the archaic *S-, which is preserved before- i-
(hence "Jir" earth, "Jil" wind), but changed to y- before other vowels
("yafraq" leaf, " yul" road, "yïlan" snake, "yörek" heart);
J- in the latter position may also appear in the dialects of Tatar.
The Tatar participation in the Mongol invasion is still remembered
in the Russian language culture (cf. sayings "An uninvited guest is
worse than a Tatar"; "Mamai/the Tatars went over it" as about raising
havoc; "the Tataro-Mongol Yoke", etc), consequently the Tatar language
seems to, unfortunately enough, have a rather low social status, whereas
nationalistic theorists sometimes attempt to get rid of these unsuitable
historical and political issues. Religion: Sunni Islam. Over 5 million
speakers, >70-90% bilingual in Russian.
The
Kazan Kremlin today as if 500 years ago; The Qolsharif Mosque (inaugurated
in 2005) (above) is the largest mosque in Russia
Bashkir
is spoken in the Republic of Bashkortostan (capital: Ufa)
in the southern Ural Mountains. Basically, it's nearly a Ural dialect
of Kazan Tatar with 97% of matches in Swadesh-200. The deviant Bashkir
phonology (ch > s, s > h, z > ð) is sometimes explained
by the absorption of a Finno-Ugric substratum. Note some shared phonological
innovations: Tat. tugïz, Bash. tughïð; dürt <
*dört; un < *on. Nomadic animal husbandry until the 18th century.
Religion: Islam since the 950s, now mostly atheic. 1.3 million speakers,
80% bilingual in Russian.
Bashkir horsemen (staged)
This photo: c.1910
On
the origins of the ethnonym "Bashkir" (a
hypothesis): Bashkirs were mentioned in several Arab sources
since c.840; at the time the "Bashkirs" were said to occupy
the territory to the south of the Ural Mountains (from the Volga and
Kama to the Tobol Rivers). Ibn-Fadlan clearly mentions certain "Bashkirs"
located in the present-day Tatarstan near the Kama river as early
as 922 ["We arrived in the land of the Turks called al-Bashgird...
these were the most foul of all Turkic peoples... when one of them
meets a man, he cuts his head..."], as well as near the Emba
river (to the south of the Urals) ["...to protect them from the
Baskirs in case they capture them (the carts)..."]. Herein, we
can note that the name "bash+kyr" probably meant just "headcutter
(-splitter, -buster)" > gangster > caravan robber, and
could have been ambiguously applied to different Kipchak groups, but
finally stuck to the present-day Bashkirs. Alternatively, the autonym
"Bashkort" is frequently explained as "bash" +
Oghuz "kurt" (head-wolf), where "kurt" is tabooistic
for "wolf" and originally meant "worm", however
that doesn't seem to make much sense. Also, cf. a jocular Russian
phrase "bashka kirdyk" (as in "adios, muchachos")
< Tatar "bash-ga kyrdyk" (we smashed/busted his head)
borrowed at least as early as the 19th century during one of the many
Russo-Turkic wars. This example confirms that the reference to headhunters/headbusters
was quite frequent forming a naturally occuring exonym, which should
not have necessarily referred to the present-day Bashkirs, but originally
could have been a generic, exonymic reference to Kimak caravan robbers.
The
Crimean Khanate(1441-1783) with the capital of Bakhchisaray
("Garden Palace") (see fig.) was a Kipchak post-Golden-Horde state
situated in the Crimean Peninsula and the Pontic steppes. The khanate
maintained massive slave trade with the Ottoman Empire making raids
into the Polish-Lithuanian Commonwealth and Russia. Only the northern
Crimean dialects can be viewed as Crimean Tatar proper, and should
not to be confused with Crimean Turkish in the south. Presently, Crimean
Tatar in the north (Kipchak) has been mixed up with Crimean Turkish
("Oghuz") in the south in a attempt to build "a mutually
intelligible" literary language. However, the actual dialectical situation
is more complicated. Although the pure dialects may still survive
in vivo, not enough field work on them has been done. Crimean Tatars
are also famous for being resettled and persecuted by Stalin as "Nazi
collaborators". C. 260.000
persons in Crimea, 170.000 elsewhere.
Crimean
Karaites are a rather odd and presently very small branch of Crimean
Kipchaks that includes adherents of Karaite Judaism; essentially,
they seem to be descendants of a Kipchakicized Jewish sect. Originally,
they were centered only in Crimea, but then were partly relocated
as captives to Lithuania in 1392. Presently, only c. 600 persons in
Crimea (2002), 257 in Lithuania (1997), c. 1000 in other countries.
The Nogais (90.000) and Kumyks (500.000 speakers) are two ethnic groups
that occupy the steppe along the northwestern coast of the Caspian
Sea in northern Dagestan. The name Nogai is derived from Nogai Khan,
a Mongol-Kipchak general. The Nogais are the remnants of the Nogai
Horde (c. 1392-1639), a loose nomadic confederation that was
centered in Saray-Juk near the Ural
(Yaik) River delta and probably partly related to the Astrakhan
Khanate (1466-1556) defeated by Ivan the Terrible. They were
attacked by the Dzungarians (Kalmyks) and then forced to resettle
by Russians in the 18-19th cent. There is some Kazakh influence in
Nogai (cf. Ng. yapïrak : Kz. zhapïraq; sh > s). The precise
origins of Kumyks are less clear.
Karaites
Nogai (light blue), Kumyk
(dark blue)
Karachay-Balkar (North
Caucasus)
Karachay
ayaq
Julduz
qïzïl
qurGaq
chapraq
Juqla-
müyüz
bawur
üy
bir
eki
üch
tört
besh
altï
Jeti
segiz
toGuz
on
Karachay-Balkar
is spoken in the Karachay-Cherkess Republic (capital: Cherkessk)
and the Kabardino-Balkar Republic (capital: Nalchik) created
rather artificially in 1922, the other two ethnic groups of the republics
(Cherkeses and Kabardins) being of North Caucasian origin. The Karachay-Balkars
have been present in the Caucasus at least since the Mongol invasion
c. 1220s, having probably settled there a few centuries earlier as
the Kipchaks (Cuman-Polovtsians) were moving into the Pontic steppes.
Non-nomadic population; Islamicized only by 18-19th c. In 1943, they
have been forcibly resettled to Kazakhstan by Stalin, which led to
mass starvation, but returned after 1957. Karachay-Balkar has a few
Kabardino-Cherkes basic lexis borrowings and Caucasian phonology.
There are two dialects, which among other features, differ in the
pronunciation of *S as follows: /J-/, /ch-/ [Karachaylï+ Balkar
Taulu dialetcs (< from /tau/ "mountain") ] and /dz-,
z-/, /ts-/ [the Malqarlï dialect of Balkars]. C. 300.000 speakers
(~80% bilingual in Russian).
A modern tower in Kabardino-Balkaria
This photo c. 1910
Subgroup 2b:
Orkhon Turkic
The Orkhon Turkic
languages is the most populous, historically famous, and economically
developed subgroup of the Turkic languages. It originated in Mongolia,
and then spread in the westward direction, forming (4a) the Karakhanid-Chagatai
subsubgroup including Uzbek and Uyghur, and (4b) the Oghuz-Seljuk
subsubgroup including Turkish, Azeri, and Turkmen. Only the representatives
of this taxon seem to be historically known as Turks (Türkler),
so it could properly be called "Turkic" if that name had
not been taken by the language group in general.
The Turks that moved from
Mongolia to the
Tian Shan
The Göktürk Kaganate
descendants
Orkhon (Göktürk-Uyghur) and Karakhanid
Old Turkic
Orkhon
Old Turkic+
adaq
yultuz
qïzïl
quruG
yapurGaq
uDï-
müñüz
baGïr
eb
bir
iki,
eki
üch
tört
besh
altï
yeti
säkiz
toquz
on
Long
before the spread of the Mongols, there existed a Eurasian Empire
centered in Mongolia that was nearly as great and as powerful as that
of Genghis Khan. It is known as the Göktürk
Kaganate (552-744 AD), and it controlled the Silk Road as
far west as the Black Sea. European historians rarely mention this
state, probably because the Göktürks (Blue or Celestial Turks) have
not reached western Europe directly, still their influence on Central
Asia was profound. A subgroup of Turkic languages has formed from
the spread and collapse of the Göktürk Empire, which is similar
to the formation of the Romance languages after the fall of Rome.
The Eastern Kaganate (capital: Ordu-Baliq,,
population 100.000, 3 miles across) had been centered in the sacred
and fertileOrkhon
Valley. Curiously, the Genghis Khan's capital Karakorum was
also afterwards located in the very same place, only 10 miles away
from the Ordu-Baliq ruins, apparently because, just like the Turkic
peoples, the Mongols believed in the divine force emanating from the
Orkhon Valley and mythical Mount Ötüken. The Western Kaganate,
which existed until 659, was ruled from a Silk Road outpost city Suyab
in today's Kyrgyzstan. The Göktürk Empire was overrun by the Chinese
(659-681), and then by the Uyghurs who founded the Uyghur Kaganate
(744-840), but these rather seem to be changes in the ruling dynasties,
not language or culture. After a period of political decline, Ordu-Baliq
and other eastern cities were razed by the Yenisei Kyrgyz horsemen
in 840, which probably affected the spread of the Turkic languages
pushing them to the west. The Gökturks and Uyghurs used the Old Turkic
(Okhon-Yenisei) runiform alphabetic script
(attested since the 720s). It was carved on stone obelisks thus preserving
the Orkhon language in detail.
From a Genghis Khan film (2007)
The Ordu-Baliq ruins
Karakhanid
aðaq
yulduz
qïzïl
quruG
yapurGa:q
uðï-
müNüz
baGïr
ev, äv
bi:r
ekki
üch
tö:rt
be:sh
altï
yeti,
yetti
säkkiz,
sekkiz
toqu:z
o:n
After
the downfall of the Gökturk (Uyghur) Khanate (840 AD),
some of its inhabitants quickly migrated westward along the Silk Road
setting up: (1) a confederation of decentralized Buddhist states called
Kara-Khoja (Kocho) (capital: Beshbalïk) in the Tarim Basin
oases, with its Turfan language (also known as "türk uyGur
tili"), and (2) the Kara-Khanid
Khanate(845-1212) located further west in the Tian
Shan Mountains. The first capital of the Karakhanid Khanate was established
in the city of Balasagun
(3 miles across at the time) located near Lake Issyk-Kul (present-day
Kyrgyzstan) in the very same region as the Western Turkic Kaganate
with its capital Suyab; then the capital was moved to Kashgar (in
the Tarim Basin). The Karakhanid Khanate was converted to Islam in
934. Apparently, Orkhon, Karakhanid, and Turfan languages were separated
only geographically, and essentially constituted the same language
with minor dialectical differences; the latter two were eventually
displaced by Chagatai.
We should mention here
Mahmud al-Kashgari (c. 1029-1102?), the first Arabic Turkologist
(a son of a city mayor related to the Karakhanid dynasty) born near
Kashgar, who in 1072-74 wrote the first comprehensive 700-page dictionary
of the Turkic language, the Diwan Lughat al-Turk (Arabic: "Compendium
of the dialects of the Turks"), a very professional work of its
time.
[Figs: left to right: (1) A decoration with swastikas in fig. 4; (2)
Burana Tower, Balasagun; (3) Aisha Bibi Mausoleum, Taraz, Kazakhstan;
(4) Mausoleum in Uzgen,
western Kyrgyzstan; (5) a Karakhanid Minaret in Bukhara (1127)].
The patchwork of Central Asian
languages gets particularly complex at this point. Chagatai is essentially
Middle Uzbek/Uyghur, and the continuation of Karakhanid. Originally,
it was the language of the Chagatai
Khanate (c. 1230-1700) established by the Mongols to replace
the Turkic Karakhanid dynastyChagatai Khan was the second
son of Genghis Khan. At their greatest extent, the Chaghatai Khanate
domains spread from the Irtysh River in Siberia down to Ghazni in
Afghanistan, and from Transoxana to the Tarim Basin. The period
of classical Chagatai literature starts with the publication of
Navai's
[Nah-vah-EE](1441-1501) poetry. Moreover, Chagatai lived its heyday
in the Timurid
Empire.Consequently,
between 1400 and 1920, the Chagatai language became a common
sophisticated Central Asian koine written with the Perso-Arabic
alphabet. Uzbek, which is in fact modern Chagatai, is still the
most widely spoken Turkic language apart from Turkish and Azeri.
Apparently, Chagatai was strongly influenced by the Karluk languages,
hence, for instance, "öy" (house) instead of the
Karakhanid "ev". Finally, the four cultures (Karakhanid,
Karluk, Persian, and Arabic) mixed and blended, creating a "creolized"
language with the distinct local flavor.
The Republic of Uzbekistan
(capital Tashkent)
is mostly desert territory with life historically concentrated only
in the fertile Fergana
Valleyand southern oases of arable land along the Zeravshan
River known as Sogdiana with such prominent, large, ancient cities as Khujand
(founded by Alexander the Great in 329 BC), Bukhara
(since 500 BC) and Samarkand
(since 700 BC). The Arabic name for the region is "Mawarannahr"
meaning "beyond the river" (the Oxus, hence also Transoxana).
It was settled by the Karluks and Oghuzes in the north and the Karakhanids
in the south. The invasion of the Karakhanid Khanate by the Karluk
armies led by Mongols in 1219, estbalished the Chagatai Ulus and
introduced the Chagatai language. Timur/
Tamerlane, who was born near Samarqand and was famous for
his brutality,conquered much of Central Asia and founded
the Timurid
dynasty (1370-1585). In 1501-10, the region was conquered by
the Kipchaks. Presently, Uzbek is a robust, significant Central
Asian language with 24.7 million speakers and several dialects.
A noticeable Karluk-Kipchak and Arabo-Persian influence; the loss
of vowel harmony. The Uzbeks were often known as "Sarts"
(townspeople) before 1924, whereas "Uzbeks" had in fact been a name
of the local Kipchak tribes akin to the name of Ozbeg Khan, a Golden
Horde ruler. [Fig. left to right: (1) Chai-khana (tea house) visitors
(an early color photo, c.1911!); (2) downtown Samarqand; (3) a pilaf
dish (4) The Emir of Bukhara (1911!); (5) Uzbeks as excellent market
traders.]
Uyghur is an eastern descendant
of Chagatai and a language (or rather a language cluster) with pronounced
dialectical differentiation spoken in the Xinjiang Uyghur Autonomous
Region of China (capital: Urumchi) along the edges of
the Taklamakan Desert. The Silk Road here has just been ethnic running
water, and Uyghur, a backward offshoot of the Chagatai language,
was blended into an earlier 9th century Kara-Khoja Old Uyghur, Persian,
and Chinese substrata. Long vowels (karGa > ka:Ga "crow");
the syllable final -r dropped. Before 1920s, all Chagatai-speaking
Muslims in the region were known under different names, such as
Kashgar (in the west); Moghols (ruling class), Sarts (merchants
and townspeople), Taranchis (farmers), etc, whereas the designation
"Uyghurs" was artificially created only in 1921. [Figs.: Kashgar;
women at the mosque]
Uyghur is very close to Uzbek (95% in Swadesh-200) and it seems
to embrace several closely related dialect-languages, such as eastern
Ili, Lop (Luobu, Lobnor); central dialect (Turfan, Kashgar);
southern Khotan (Hotan); a special position belongs to Äynu.
C. 9 million speakers.
A
language of controversial classification. According to legends, the
Salars are said to have moved into western China (Xunhua Salar
Autonomous County, near the location of the Yughurs) from Samarqand
or Khorasan (an Iran province) either in the 13th century during the
Mongol invasion or in 1370 , obviously traveling along the Silk Road.
Traditionally they were thought to be "Oghuz", but considerable
phonological changes, strong Chinese influence (e.g. native numbers
no longer in use), and the absence of certain western Oghuz-Seljuk
innovations (such as "boynuz", u > ï ) seem to contradict
the grouping with the Seljuk Empire descendants. More interestingly,
there are many Kyrgyz-Chagatai grammatical features, e.g. the dative
with -Gas; past tense with -Gan-, etc. By no means should Salar be
mindlessly viewed as just "Oghuz", it seems to be a complex
Kipchak-Karakhanid mixed language with strong Chinese and probably
even Tibetan influence. Religion: Islam. C. 100.000 ethnic Salars,
but the language is now mostly spoken only by the elder.
Khalaj
(not to be confused with a Northwest Iranian language of the same
name) is a poorly classified Turkic language in wesetern Iran near
Tehran (42 000 speakers; bilingual in Farsi), which is famous for
several unusual features, such as an initial h-, intervocal -d-, and
long vowels. Previously, Khalaj was thought to be "Oghuz"
(as described in a legend by Mahmud al-Kashgari), but was then claimed
not to be by Doerfer (1978). His classification, as published in Wiki,
is obviously exaggerated he nearly goes to the extent of viewing
Khalaj as one of the most basic Turkic languages. Herein, it is tentatively
classified as one of the early offshoots of the Karakhanid expansion,
which is supported by (1) the post-Karakhanid sonorization pattern;
(2) the presence of intervocalic -D- (as in "aDaq") in the Kharakhanid
sources; (3) the lack of profound historical changes glottochronologically
consistent with early separation. It also has some Seljuk-Oghuz grammatical
innovations, such as -uq (1st plural, Present) as in Azeri -ug. Khalaj
was probably influenced by a local Arabic and Iranian adstratum, hence
most of its odd features. Cf. unusual changes in Salar and Yughur
that were similarly strongly affected by an ad-/ superstratum. Economy:
agriculture, nomadic sheep breeding.
The Turks that migrated
to China
The Ganzhou Kingdom descendants
Yugur(West
China)
A
small but strategically important subtaxon that seems to have migrated
into southwestern China (Sunan Yugur Autonomous County) c.
800-850 AD after the downfall of the Uyghur Kaganate moving along
the Silk Road. There, on the outskirts of China, they established
a prosperous Ganzhou Kingdom (870-1036 A.D) with the capital
near present-day Zhangye, and the economy based on the Silk Road trade.
The classification is unclear and is often mispositioned. Pronounced
Chinese influence: loss of conjugation, plural possesive, personal
forms of copula; weak/strong consonants; aspiration (marked as /'/).
Religion: Tibetan Buddism. The Oilyg Yugurs are nomadic cattle breeders
in the steppes, the Taglyg in the mountains. The Yugurs like
to wear their traditional red hats. Only c. 4500 speakers remaining
(2000). Self-appellation: Sarïg Yogïr (Yellow Uyghur).
Not to be confused: (1) with the Shera-Yugurs, or Eastern Yugurs,
who were Mongolized (c. 2800 speakers) and who, btw, wear a different
hat style; (2) with the Yughu (the Sinicized Yugurs losing their ethnic
roots). Also see this
site for details.
Western Yugur
azaq
yuldïs
Gïzïl
quruG
lahpzhïq < Mong.
uzu-
moNïs
BaGïr
yü
bïr
pïr
shigï
shïkï
ush
dört
dürt
türt
bes
ahldy
yidy, yeti
zhetä
saGïs
doGïs
on,
un
Yellow Uighur (?)
pêr
per
îshke
ïshqï
ush
wïsh
tört
t'ört
pes
pes
altï
a'ltï
yekhtî
yïtï
saqïs
sa:qïs
toqus
toqïs
on
on
"Yellow
Uighur" is not usually mentioned as a separate language, yet some
sources cite different data; these inconsistencies could be due either
to different transcriptions of the same allophones or dialectical
splitting. Note that "b", "g", "d",
and "p", "t", "k" are pronounced as
in Mandarin: /p/ slightly voiced and /p'/ pre- or postaspirated.
The
Turks that migrated to the Aral-Caspian region
The
Oghuz-Seljuk subgroup, which includes languages closely related
to Turkish, has traditionally been known as Oghuz. The name
"Oghuz" has stuck, although the designation "Oghuz-Seljuk
languages" may in fact be more historically correct. The Seljuk-Oghuz
subroup may be distinguished by: (1) a specific voicing pattern (tört
> dört; yetti > yedi); (2) the m > b trend (müNüz
> *büNüz > buynuz; Azeri "men" > Turkish
"ben"); (3) the loss of -G (*quruG > Guru) and -G- (-Gan
> -an, -Ga > -a as in suffixes); (4) the tendency to form the
-yor/yar present tense as in Turkish "bil-iyor-um" (I know);
(5) a past participle with -mysh-, etc. Some of these features were
mentioned as early as 1072 by Mahmud
al-Kashgari.as part of his short description of the Oghuz language,
which indicates that at the time Karakhanid and Oghuz were consistently
different Turkic dialects with a noteable temporal separation.
It should also be noted that the
importance of the Oghuz-Seljuk languages with their extensive number
of speakers has been traditionally overestimated in modern and ancient
Turkology, for this reason the present classification has been deliberately
rebuilt upside down with Bulgaric and Siberian languages at the top
to stress their exclusive significance in the historical reconstructions.
Oghuz
Oghuz
ayaq
äv
*bir
*iki
*üch
*dört
*besh
*altï
*Jedi
*sekiz
*dokuz
*on
Oghuz
is an ethnonym of obscure origin [presumably, a personal name of a
progenitor; possible Old Turkic cognates are: uq "tribe, kin",
oq "arrow", ög "mother", and especially öküz
"ox", etc.]. It seems to originally refer to the Orkhon
Gökturks and their nomadic tribal confederations. It was first attested
as "Altï Oghuz" (The Six Oghuz) in a Yenisei inscription
and then mentioned again as the "Toquz Oghuz" (The Nine
Oghuz) and "Sekkiz Oghuz" (The Eight Oghuz) in the Orkhon
writings of Mongolia or as the "Üch Oghuz" (The Three
Oghuz) near Kyrgyzstan, where they probably interacted with the Kimak
tribes which is evident from a number of shared features. By 775,
the Oghuzes are first attested near Talas in Sogdiana, so we may assume
they have arrived there as part of the Turkic migration to the Western
Gökturk Kaganate. Apparently, they eventually travelled along the
Syrdarya (Yaxartes) River towards its delta in the Aral Sea where
they formed the Transoxanian Oghuz confederation with its capital
Yangi Kent and a ruler titled Yabgu (=prince) eventually
expanding as far as the Caspian Sea. Here in the Transoxanian steppes,
they were witnessed by many Arab visitors, including a vivid description
by Ibn-Fadlan in 922. Mahmud
al-Kashgari (1072) mentioned several Oghuz cities, some of which
are now rediscovered by archaeologists; he also claimed that "Turkmen"
and "Oghuz" meant essentially the same. The Oghuz dialect-language
is documented in Al-Kashgari's writings mostly as separate words and
phrases. In the course of the 11th century, the Transoxanian Oghuzes
dissipated due to the Kipchak expansion to the west, possibly producing
the Pecheneg
raids into the Kievan Rus, but the origins of the latter ethnic group
are controversial.
Juvara,
remnants of an Oghuz city discovered near the Aral Sea in 2008
Turkmenistan (capital Ashgabad, built from a village
only in 1918) is in fact a thin strip of arable land between the Karakum
("Black Sand") Desert and the Kopet-Dag mountain range inhabited by
the Turkmen nomads (Türkmeler)originally this name applied
to all Islamicized Turksat least since the period of the Seljuk
Empire (1037-1077). When Russia
took control of Turkmenistan in the 1880s, the Transcaspian Railway
was built along the path of the Silk Road. In 1948, Ashgabad was destroyed
by an earthquake. In the 1950s, the Qaraqum Channel, the largest in
the world irrigation system, was established diverting the waters
of the Amu Darya towards Ashgabat thus contributing to the collapse
of the Aral Sea. C. 7 mln Turkmens, of which 2 mln live in
Afghanistan and Iran.
A Turkmen bride
Ashgabad Trade Center
Turkmens: man and wife,
c. 1905
Seljuk Monument
A Turkmen girl
The Arch of Independence, Ashgabad
Oil & Gas Ministry
Choban
A Turkmen village in
Afghanistan
Seljuk Sultan Sanjar
Mausoleum, 1157 AD, Merv
Turkmen carpets
The
Turks that migrated to Iran and Anatolia
The Seljuk Empire descendants
Seljuk
The
Great
Seljuk Empire(1037-1077) was founded by the Seljuk Dynasty,
which goes back to its legendary hero Seljuk (c. 931-1038),
whose clan split off from the Oghuz confederation c. 985 and
traveled from the Aral Sea region southward along the Syr-Darya
River, where it converted to Islam. Under
Seljuk's grandson Togrul Beg, the Seljuks migrated into
eastern Persia and by 1055 expanded their control all the way
to Baghdad. In 1071, they won the important
Battle of Manzikert, which neutralized Byzantine and
led to the foundation of the Turkic Sultanate
of Rum (1077-1307) in Anatolia.
Artist's
impression of the Battle of Manzikert (1071)
Seljuk
(Oghuz) archer
The
Entry of Mahomet II into Constantinople (1453), painting by
Benjamin Constant (1876)
The
advance of the Turks caused the Byzantine emperors to desperately
seek protection in Europe thus initiating the Crusades. It should
be stressed that the Crusaders did not fight against Muslims, they
were actually fighting against the Turkic threat from the East. The
Seljuk language of this
and later period, known as Old
Anatolian Turkish, is written in Arabic script. The Turkish
(Ottoman) Empire begins to rise by 1300, and to flourish with
the capture of Constantinople in 1453, the year marking the
collapse of the Byzantine Empire. The Turkish language from the 16th
to 20th century is called Ottoman Turkish.
The
Qashakai have traditionally been nomadic pastoralists who lived around
Shiraz in southern Iran and who probably arrived there with the Seljuk
invasion. Presently, mostly settled households. Over 1-1.5 million
persons. Renowned for their magnificent pile carpets and other woven
wool products. As with the Turkmens, many ancient customs may still
be observed. [Fig (1) a Qashkai wedding (2) Qashkai nomads].
The
Azerbaijanis (Azeris) are those linguistic descendants of the Seljuk-Oghuz
tribes that conquered Persia by 1055 but did not migrate to Anatolia.
They gradually Turkified the northwestern Persian and southern Caucasian
population near the southwest coast of the Caspian Sea. After a series
of Russo-Persian wars (1812, 1826-28) Iran lost some of its northern
territories to Russia, which finally became independent in 1991 as
the Republic of Azerbaijan (capital Baku). The north
Iranian provinces also bear similar names (East Azerbaijan, West
Azerbaijan) (see map
of Iran) akin to the name of Atropates, a satrap who ruled this
region of ancient Persia. Azerbaijani differs to some extent from
Turkish (88% in Swadesh-200), but both languages are still largely
mutually intelligible. Religion: Shi'a Islam. Speakers: 7.5 million
Azeris in Azerbaijan + c. 15-20 million in Iran, though most
of them now speak Russian or Persian as their 2nd language.
Ottoman
Empire(c.1299-1922) was named after Osman I (1258-1326) who
extended the frontiers of Seljuk settlement towards the edge of the
Byzantine Empire, although Constantinople, its capital, would finally
be captured by the Turks only in 1453. Slave trade and low
literacy rate were part of the Turkish (Ottoman) society for centuries
The Ottoman Empire entered WWI through the Ottoman-German Alliance
in 1914, and was ultimately defeated. The occupation of Istanbul and
Izmir by the Allies promoted the establishment of the Turkish national
movement under the leadership of Mustafa Kemal Atatürk, who is seen as a crucial
historical figure and the founder of the Republic of Turkey
(capital Ankara). An admirer of the Enlightenment, he sought
to transform the anachronistic Ottoman Empire into a modern, democratic,
secular nation-state. A Latin alphabet instead of the Arabic Ottoman
script was introduced to increase literacy, and the Turkish language
reform was initiated to exclude Arabic, French, and Persian borrowings.
The language
reform succeeded in excluding several thousand words, replacing
them with sometimes contrived neologisms, as well as contributing
to the absorption of a considerable amount of western lexical borrowings.
Speakers: c. 70 million. [Figs.: views of Istanbul, except
left below: Izmir]
Crimean Turkish
ayag
yïldïz
qïzïl
quru
yapraq
yuk`la-
boynuz
qara
Jiger
bir
eki
uch
dört
besh
altï
yedi
sekiz
doquz
on
The
Turkish migration to the Crimean Khanate during the 15-18th c., when
it was nominally subject to the Ottoman rule (1478-1774), led to the
formation of the southern dialect of Crimean Tartar that could
also be called "Crimean Turkish". Presently, largely dissolved
and intermingled with the northen Crimean Tartar of Kipchak origin.
Gagauz
is the westernmost Turkic language spoken mostly in Gagauzia,
a small Autonomous Territorial Unit (since 1994) in Moldova,
between Romania and Ukraine. Gagauzia includes only 2 towns and 27
villages. The Gagauz moved to this region from Bulgaria after the
Russo-Turkish war (1806-1812); their origins in Bulgaria are poorly
understood. Presumably, they may have been the followers of the Anatolian
Seljuk Sultan Kaykaus II (1236-1276) that settled in Dobruja and gradually
converted to Orthodox Christianity. C. 250.000 persons.